עַד־בֹּאִי֩ וְלָקַחְתִּ֨י אֶתְכֶ֜ם אֶל־אֶ֣רֶץ כְּאַרְצְכֶ֗ם אֶרֶץ֩ דָּגָ֨ן וְתִיר֜וֹשׁ אֶ֧רֶץ לֶ֣חֶם וּכְרָמִ֗ים אֶ֣רֶץ זֵ֤ית יִצְהָר֙ וּדְבַ֔שׁ וִֽחְי֖וּ וְלֹ֣א תָמֻ֑תוּ וְאַֽל־תִּשְׁמְעוּ֙ אֶל־חִזְקִיָּ֔הוּ כִּֽי־יַסִּ֤ית אֶתְכֶם֙ לֵאמֹ֔ר יְהוָ֖ה יַצִּילֵֽנוּ׃
ביז איך קום, און װעל אײַך נעמען אין אַ לאַנד אַזױ װי אײַער לאַנד, אַ לאַנד פֿון תּבֿואה און װײַן, אַ לאַנד פֿון ברױט און װײַנגערטנער, אַ לאַנד פֿון אײלבערטן און האָניק, כּדי איר זאָלט לעבן און ניט שטאַרבן; און איר זאָלט ניט צוהערן צו חִזקִיָהון, אַז ער װעט אײַך אײַנרעדן, אַזױ צו זאָגן: ה׳ װעט אונדז מציל זײַן.
Rashi
To a land like you land. This is my custom to move the nations from province to province. He should have said, “to a land better than yours,” because he came to persuade them, but he knew that they would recognize that his statement was false.24This custom was practiced in order to prevent any future attempts to regain independence. He realized that as long as a conquered nation remained in its own land, the people would ultimately rise up and rebel against their conquerors. 25See Rashi, in Yeshayohu 36:17. The Gemara in Maseches Sanhedrin 94a, states that Sancheiriv did not say “to a land better than yours,” because he did not want to denigrate Eretz Yisroel. As a result he was rewarded with the title “the great and noble Osenapar [=Sancheiriv],” in Ezra 4:10.